March 13, 2016
A beautiful book describing the effects of brutality
by Israel Drazin
This is a significant work of art and a singular testimony to the holocaust and the memory of it in a woman who was just an infant at the time. She was sick with typhus when she saw her dad die, she remembers how her grandparents were transported to be killed. She was hidden by non-Jews, returned to her aunt and uncle after the war and the butchery, and was later reunited with her mom in Israel.
Her free-flow descriptive poems in this book are beautiful. They prompt readers to think. They raise questions, some of which have no answer. She describes not only the time of butchery, but also the difficulties she faced after she was free.
March 25, 2014
The OU Press held a Discussion Evening in honor of the publication of To Mourn A Child: Jewish Responses to Neonatal and Childhood Death on March 20.
CLICK HERE FOR FULL AUDIO.
Welcome and Introduction:
Rabbi Jeffrey Saks | Director, ATID/WebYeshiva.org, Co-Editor
Panel Discussion of essayists:
Moderator: Rabbi David Fine | Dean, Barkai Center for Practical Rabbinics
Dr. Benjamin Corn | Professor of Oncology, Tel Aviv University, Founder and Executive Chairman, Life’s Door-Tishkofet
Drs. Dassi and Dan Jacobson | Psychologists in private practice
Mrs. Yonit Rothchild | Author and writer
March 13, 2014
The OU Press invites you to a discussion evening in honor of the publication of:
To Mourn a Child: Jewish Responses to Neonatal and Childhood Death
March 20, 2014/18 Adar II 5774
OU Israel Center, 22 Keren Hayesod Street, Jerusalem
With a panel of experts and essayists on the subject, and with an introduction by editor Rabbi Jeffrey Sacks.
Click here for more information.
February 23, 2014
by Kathe Pinchuck
It is challenging to discuss intimacy and sexuality with our children, even more so to frame them in the Jewish contexts of respect and holiness. Several issues are repeated through the text: balancing the need to be proactive with giving kids more information than they are ready to process; the pervasive effects of the media (television, internet, cell phones) on everyone’s perceptions of body image and sexuality; and the biblical mandate to be holy. Each chapter begins with a quote and ends with a summary and the footnotes. Topics include Child Development, Tzniut (Modesty), Relationships between the Sexes, Masturbation, Homosexuality, Media and Its Challenges, and Sexual Harassment and Abuse. Within the chapters, there are numerous “model conversations” to have with children on different topics, and a list of these is included in the back matter. Appendix I includes separate student guides for both boys and girls, and Appendix II is a recommended reading list. The book includes a glossary and an index.
Dr. Debow has done extensive research about intimacy and sexuality with children and teenagers in the Orthodox community, and has published sexuality curriculum for Jewish schools. Because the book is meant for more Modern Orthodox Jewish parents, who often have greater access to secular books and the internet than less Modern Orthodox Jews would, most of the secular and basic physiological information could be found in other places. The chapter on “Relationships between the Sexes” is particularly important for parents of teenagers who are interacting with opposite-sex peers, and unfortunately, the “Sexual Harassment and Abuse” information is critical. The book is poorly indexed, which detracts from its usefulness when parents need references on a specific topic. Given that the target audience and the libraries that serve the group are relatively small in number, it is suggested that librarians keep the title on their resource lists. It is recommended for personal and professional purchase.
This review originally appeared in AJL Reviews
December 26, 2013
Well-researched and informative, this concise volume on animals will settle any concerns or inquiries a Jewish pet owner may have. Isaacs (Kosher Living: It’s More than Just the Food), a much published congregational rabbi, touches upon all aspects of animal life and behavior, including their status in Judaism and their relationship with humanity. There is a chapter dedicated to animal quotes and organizations, but the majority of his work answers questions posed to him over the years by his congregants. The queries cover a broad spectrum, ranging from “Does Judaism have any mythical animals in its tradition?” to “Isn’t the slaughtering of an animal for food considered cruelty to animals?” to “Can I sit shiva for my pet?” The rabbi, a pet enthusiast with his own brood, is clear in distinguishing between humans and animals, urging readers never to blur that sacred line. This honest and clear compilation will serve as a ready handbook for pet lovers with questions.
The original review can be viewed here.
November 24, 2013
by Liza Jaipaul
Do animals have souls?
“I think that’s a question that many people wonder about,” said Rabbi Ron Isaacs, who is a spiritual leader at Temple Sholom in Bridgewater — and the author of more than 100 books.
So he decided to write another one and address that very topic.
In “Do Animals Have Souls? A Pet Lovers Guide to Spirituality,” he answers many questions about animals, such as are dogs mentioned in the Bible; is it OK to hunt animals; can cats and dogs be blessed, and much more.
“This book is my newest and most unusual,” Isaacs said. “It’s the one I wanted to do most of my life. I have many years of personal experience as a pet owner and as a rabbi, and many people want some guidance regarding the pets in their lives.”
Isaacs said people have come to him asking for blessings for their dogs, and Read the rest of this entry »
November 14, 2013
From the Seforim blog:
Christian M. Rutishauser’s The Human Condition in the Thought of Rabbi Joseph B. Soloveitchik has just been published by Ktav (having earlier appeared in German). Quite apart from Rutishauser’s scholarship, the book is noteworthy in that Rutishauser is a prominent Jesuit priest (see here; for those who don’t know, the University of Scranton is also Jesuit). The Seforim Blog is happy to present the introduction to the book where Rutishauser explains what led him to the Rav.
A Catholic Glimpse of Rav Soloveitchik
I never met Rav Soloveitchik personally. The reason is not only that I was born in the second half of the twentieth century and live in Europe. Actually, apart from a few scholars, Soloveitchik was hardly known in the German speaking world of the 1980s and 1990s. As a student of Catholic theology with a deep interest in philosophy, I neither met him nor came across his work, even though I moved around the academic world of Germany and France with an open and interested mind. As a Jesuit and a chaplain at Bern University, I organized study tours to Israel almost every year, but even there I never heard of him. Neither my involvement in Jewish-Christian dialogue in Switzerland nor my deep interest in Judaism altered any of this, at least for some time.
Then a lucky coincidence changed everything. In July 1997, I was attending an Ulpan at the Hebrew University in Jerusalem. During a break one day, I walked over to the Hecht Synagogue on the Mount Scopus campus. I decided look around, more to kill time than out of any particular interest. I wandered about the room, enjoying its coolness on this hot summer day, browsing aimlessly among the books displayed on the shelves along the wall. By chance I picked up a copy of Halakhic Man by the Rav naturally in the English translation, as my Ivrit would not have allowed me to read the original. The name Soloveitchik did not ring a bell. Opening the book at random, I read a few chapters and became so fascinated by its outline of the Orthodox life ideal that I ‘kidnapped’ the book from the synagogue. Naturally the books were not supposed to be removed, but as everyone knows, students find ways to get around rules of this kind. Actually, I returned the book four days later, after I finished reading it. I would have liked to know more about Soloveitchik, but I didn’t follow up on my interest at that time. Nevertheless, I was deeply impressed by the original way he presented, and above all differentiated, the homo religiosus; the modern scientist and the halakhic man stayed with me.
One and a half years later, when Read the rest of this entry »