Charedim and Dov Lipman

By Harry Maryles

One of the biggest assets of the Charedi community in Israel is someone that hails from a Modern Orthodox background in the United States. He is a Talmud Chacham with a fine secular education. But he has bought entirely into the Charedi mindset in Israel. I consider him a friend. And I think he would say the same about me.  But one would not know that by one angry comment (among many) he made recently on my blog (in response to my own comment to him). He calls himself Dan (not his real name). I post it here in its entirety:

I’m absolutely horrified that Orthodox people don’t give a hoot about the undermining of religious issues in Israel as defined NOT by Charedim, but by ANY Orthodox Rabbi. Laws by Yesh Atid had to be blocked time and again by Bayit Yehudi because Rabbis such as *Rav Druckman* said they are anti-Torah.

Lipman has had plenty of chances to explain his views, and I don’t care what Lipman considers himself. Supporting a law that allows non-Jews to adopt Jews (and that IS part of the law, for all those falsely claiming I misrepresented; it goes BOTH ways) is supporting Shmad. Period.

He is horrified?  Well, I too am horrified. I am horrified that his children (and virtually all other Charedi children) will never receive the education he did. That they will not be prepared for the outside world in the slightest. That they will be sociologically forced to sit and learn Torah for as long as possible without the slightest bit of preparation for the work force during that time.

I am horrified that the skills their own father learned in the US which affords him the opportunity for a decent job will not be available to his children for a lack of learning them. I am horrified that his children (and all other Charedi children) are being told that their first choice in life must be to abandon working for a living since there is so much Torah to learn. They therefore need every available moment of study to be geared towards that.

I am horrified that even children that are not as much suited for Torah study as they might be for some other field are being told to ignore that and continue studying Torah for as long as possible.

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