As the parshiyot of Yosef approach, listen to this fascinating interview with Professor Samuel J. Levine, author of Was Yosef on the Spectrum?
Was Yosef on the Spectrum? Understanding Joseph through Torah, Midrash, and Classical Jewish Sources
by Samuel J. Levine
Link to original article: https://doi.org/10.1080/23312521.2022.2142878
The story of Joseph in Genesis 37–50 is both a familiar and confusing narrative to many of us. In this book, Samuel J. Levine, a professor of Law and Director of the Jewish Law Institute at Touro Law Center, posits that Joseph (referred to as Yosef following the Hebrew spelling) may be on the spectrum, i.e. that he might have Autism Spectrum Disorder (ASD). This would provide another way to better understand and appreciate Yosef ’s character, while secondarily providing us with a chance to learn about how we can interact with children and adults on the spectrum.Continue reading “Was Yosef on the Spectrum? – New Review”
by Rabbi Dov Peretz Elkins
Anyone interested in Jewish law (halakhah) and the status of women in Jewish law, particularly in contemporary times, will find this book refreshing and inspiring. Especially since it was written by an Orthodox rabbi and scholar.
On the final page of the book, we find this revealing, remarkable, inspiring statement:
“Unfortunately, the problem that we are discussing is not limited to the subject of the status of women in Judaism. It is a problem that involves the entire area of present-day religious faith. The so-called drift to the right is a drift towards a naïve, unquestioning spirituality. In essence it is a drift away from authentic Halakhah.”
Will ‘Jewish Women in Time and Torah’ Stimulate Change in the Orthodox World?
By Rabbi Dr. Israel Drazin
Posted on October 19, 2022 on www.sdjewishworld.com
BOCA RATON, Florida — Urim Publications and Ktav Publishing in Jerusalem and New York have just republished Jewish Women in Time and Torah. It focuses on three periods of time in how Judaism treated women: (1) The early period of more than a thousand years until around the beginning of the Common Era when women were treated as creatures somewhere between animals and men, beings far inferior to men, created to serve men. (2) The second period until now when many, but not all rabbis, tried to mitigate the situation and treat women as human beings. (3) Now, where too many rabbis still have the early outlook about women, and much more needs to be done.Continue reading “Jewish Women in Time and Torah – New Review”
Modern Ethical Challenges to Judaism Explored in New Book
Rabbi Dr. Benji Levy
Published: The Jerusalem Post – July 9, 2022, 13:22
“The tension between competing values forces most people today into one of three categories: for, against and indifferent. Those in the first two categories often feel burdened by binary choices and respond by burrowing deeper into their positions, limiting themselves to an echo chamber with people they agree with, whether online or in real life. More often than not this leads to a lack of empathy toward people with whom they disagree.Continue reading “To Be A Holy People – New Review”
Rabbi Dov Peretz Elkins
Eugene Korn has written one of the most inspiring, stimulating, ground-breaking books on Jewish ethics and practice that I have seen in a very long time. Anyone looking for an in-depth study of how inner conscience, personal morality and individual judgment can be applied to traditional halakhah and tradition, will find mounds of evidence in this well-written, well-documented study.
Can Jewish tradition face our modern understanding of justice, equality and human progress? Can mitsvot survive modernity’s deep critique of authority and culture of personal autonomy? To Be a Holy People: Jewish Tradition and Ethical Values addresses ancient and modern moral questions. Building on biblical and rabbinic traditions, it analyzes how Jewish ethics relates to Jewish law, justice, equality and compassion, as well as the challenge of violence in the name of religion. It provides food for thought on subjects ranging from gender, freedom and military ethics to Jewish particularism and contemporary universalism.
Rabbi Dr. Eugene Korn holds a doctorate in moral philosophy from Columbia University and Orthodox rabbinic ordination from Pirchei Shoshanim in Israel. He was founding editor of The Edah Journal. His books include Jewish Theology and World Religions; Plowshares in Swords? Reflections on Religion and Violence; Covenant and Hope; Two Faiths, One Covenant?; and The Jewish Connection to Israel. His English writings have been translated into Hebrew, German, Italian and Spanish. He and his wife, Lila Magnus Korn, live in Jerusalem.
by Rabbi Ari Enkin Torah Book Reviews
I am completely blown away by the English Aruch HaShulchan that was just published by Urim Publications. This outstanding volume covers chapters 242-292 of Orach Chaim, the laws of Shabbat. Specifically, these chapters primarily discuss preparing for the arrival of Shabbat, Jewish/Non-Jews partnerships, preparing the stove/oven for Shabbat (shehiya, chazara, and hatmanan), kiddush, the Shabbat meals, and more.
For those less familiar, the Aruch Hashulchan is a code of law written by Rabbi Yechiel Michel Epstein (1829–1908). The Aruch Hashulchan is incredibly unique in that before discussing the relevant halachot of each chapter, it first cited the relevant Talmudic passages and the view of the Rishonim. Most such Rishonim are only accessible to the advanced student of halacha. With this English translation, the world of the Rif, Rosh, Rambam, Ran, Ravan, Rabbeinu Chananel, and more, are now at the fingertips of English speakers. Priceless!
I don’t know if it’s just me, but it seems that the Aruch Hashulchan just doesn’t get the full measure of attention or authority that it deserves. It often seems as if there is a popularity contest between the Mishna Berura and the Aruch Hashulchan.
Although not completely accurate, perhaps the state of affairs can be summarized as follows: the “yeshivish” world follows the Mishna Berura almost exclusively. This is ostensibly due to the influence of Rabbi Ahron Kotler who enacted that his Lakewood yeshiva follow the Mishna Berura exclusively. On the other hand, much of the non-yeshivish world defers to the Aruch Hashulchan. This is quite odd, actually, considering that the Aruch Hashulchan is a Lithuanian work while the Mishna Berura is a Polish one!
The Aruch Hashulchan is probably the most thorough and conveniently organized compilation of halacha today. As mentioned, every halachic issue opens with a presentation of the relevant scriptural and Talmudic sources. So too, unlike the Mishna Berura’s text-based-tradition to deciding halacha, the Aruch Hashulchan tries to determine the halacha based on Talmudic precedents and contemporary practice…and often works hard to satisfy both. It’s not since the Rambam that there has been a work of halacha that covers all of Jewish law like the Aruch Hashulchan does.
So should we follow the Mishna Berura or the Aruch Hashulchan?
Rabbi Yehuda Henkin in Bnei Banim 2:8, cites his grandfather, Rabbi Yosef Eliyahu Henkin, as having ruled that the Aruch Hashulchan is the more definitive and authoritative decisor of halacha. He offers a number of reasons for this. One reason is because most of the Aruch Hashulchan was written after the Mishna Berura. In fact, the Aruch Hashulchan often cites the Mishna Berura before issuing his own rulings. Another reason is because it covers the entire Shulchan Aruch while the Mishna Berura only covers the Orach Chaim section. Finally, the Mishna Berura was essentially written by a scholar while the Aruch Hashulchan was written by a scholar who was also a practicing rabbi. As a practicing rabbi, the author regularly interacted with the community and dealt with the problems and issues that they faced. He had more hands-on experience in dealing with halachic dilemmas. Indeed, Rabbi Moshe Feinstein is reported to have said that the Aruch Hashulchan takes precedence over the Mishna Berura for this reason alone.
This new Urim English edition of the Aruch Hashulchan is an absolutely vital addition to the collection of any Anglo student of Halacha. Both the Hebrew and English is crisp and clear, attractive and engaging. Whether used as one’s primary study of halacha or as a review for those more fluent in halachic texts, I have no doubt that one’s retention and understanding of the Aruch Hashulchan will be better then ever. Thank you to Urim Publisher R’ Tzvi Mauer for sending this volume! It’s simply outstanding…a real game changer in the world of English halacha. Hopefully it’s the first of many volumes.
Fiona Fisher Bullivant
Author & Advanced Nurse Practitioner (Autism & Learning Disabilities)
An incredibly insightful, beautifully written book which not only addresses the question of whether Yosef was on the spectrum, but invites you to be curious about individuals differences.
Samuel J Levine evokes the thought that if individuals differences are understood not only by themselves but also by others then difference rather than being seen as something of a negative, becomes a positive attribute.
Adam Read ● ACEs Connection
Here’s an interesting book….
…Not because it has anything to do with what you’re doing today, but precisely because it doesn’t. Sometimes we have to take a trip to somewhere else… a detour… a backroad…. or an excursion to get our minds out of our daily COVID funk to give us a different perspective on life.
I don’t know about your upbringing, but I spent enough time in church to hear the story of Joseph’s coat of colors many times and how his brothers sold him into slavery. Never, though, have I seen this story through the lens that Joseph may have been Autistic until now. This exploration shows how disabilities and diversity can chemically react with the heat of adversity to create the powerful energy that saved two ancient adversarial cultures from starvation and famine.Continue reading ““Joseph, Adversity, and Autism” – new review of Was Yosef on the Spectrum”
Harvey Sukenic ● AJL News and Reviews
Ronen Neuwirth portrays Halacha as the “narrow bridge” between the eternal Torah and the shifting reality, but in need of change to meet the challenges of postmodern society. Neuwirth served as a pulpit rabbi in Israel, rabbi of Bnai Akiva in the US, and founded Beit Hillel, an organization building bridges between religious and secular Israelis. His audience is a modern Orthodox lay readership. In his introduction, he presents those elements of contemporary society which challenge the acceptance of halacha. He follows with seven chapters tracing the development of the halachic process and an extensive treatment of the basic principles of rabbinic decision making, with over a thousand sources.Continue reading “The Narrow Halakhic Bridge – new review”