The book fascinated me because I am autistic and Jewish, and because it’s interesting to think about how an autistic person might have appeared to others in the long centuries and millennia before the condition was medically recognized and named. Although “presumed diagnosis of the dead” is inherently an uncertain endeavor, it is fascinating to see how the author (a Jewish scholar who is also familiar with autism and its sensory/neurological manifestations) finds many commonalities between the Biblical figure of Joseph (as depicted in Scripture and in Hebrew tradition) and modern-day people on the autism spectrum (in terms of shared traits, inclinations, sensitivities, aversions, and so on). Samuel Levine’s book makes me wish that we could go back in time, present the Biblical Joseph with a copy of the book (translated into Hebrew or Egyptian) and ask him if Levine got it right! (I suspect that the answer would be “Yes — is he, too, a dreamer of accurate dreams?” But of course we will never know for sure). The book may be very encouraging to autistics who are Jews, and to their parents/teachers/fellow congregants/congregational leaders.
Rabbi Dr. Yitzhak (Isadore) Twersky zt”l, was justly renowned for his brilliantly insightful, meticulously researched and felicitously formulated scholarly oeuvre, concentrating generally upon medieval Jewish intellectual history and with special attention to the Maimonidean corpus. But the Nathan Littauer Professor of Hebrew Literature and Philosophy at Harvard University also was the Talner Rebbe of Boston, as comfortable delivering divrei Torah at Shalosh Seudos in the Talner Beis Midrash as he was conducting doctoral seminars on medieval Jewish rabbinic literature in Room G of Widener Library in Harvard Yard.
Synopsis: A rabbi is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi, following a course of study of Jewish texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic and Talmudic era, when learned teachers assembled to codify Judaism’s written and oral laws.
Talli Rosenbaum on love and marriage and the joys and challenges of intimacy.
“Sex is not something you ‘have’ but rather an expression of an intimate and erotic energy that a couple mutually shares.” This quote, from the recently released book, I Am For My Beloved: A Guide to Enhanced Intimacy for Married Couples by co-authors Talli Rosenbaum and David Ribner, reflects the theme that a passionate marriage is about cultivating a loving, emotionally intimate relationship.
In this episode of Intimate Judaism, Rabbi Scott Kahn interviews co-host Talli Rosenbaum, and her co-author Dr. David Ribner about the book, which helps couples improve both their emotional and physical intimate lives. Join Rabbi Scott, David, and Talli, as they discuss the challenges of writing a book about sex for Orthodox Jewish couples, the topics they chose, and the book’s relevance for Jewish couples, regardless of their background.
Finally, listen here as Talli and David offer suggestions for sustaining passion in a long term, monogamous marriage.
Rabbi Simcha Feuerman ● NEFESH The International Network of Orthodox Mental Health Professionals
Imagine one day, on the eve of the Pesach Seder, Eliyahu HaNavi issued a special hora’at Sha’ah, commanding all the Jews to eat a Ham and Cheese sandwich while reclining at the Seder instead of the usual Matzah and Maror. Even the most devout believers would have great difficulty fulfilling this unusual directive without choking on their food. This is what marital intimacy can be like for a newlywed religious couple. All of the sudden, that which is taboo, is now permitted and even an obligation!
There are no coincidences in life, and it was surely prescient that Jewish Action editor Nechama Carmel asked me on the cusp of the corona outbreak to review two books on Jewish mindfulness. I began writing this in March, a few days before Rosh Chodesh Nissan (my wedding anniversary), and finished it in late April. I don’t know what will have changed by the time Jewish Action goes to press.
The two books—Living in the Presence: A Jewish Mindfulness Guide for Everyday Life, by Dr. Benjamin Epstein, and Mindfulness: A Jewish Approach, by Dr. Jonathan Feiner—are helping me through the crisis. I hope they will help you too, no matter what is happening to you in life.
Women have been degraded since ancient history. Scholars debate whether the Torah is pro-women or indifferent to them with some exceptions. The ancient Greeks seemed to use women only for procreation and for taking care of their homes. Even the remarkably wise philosophers Aristotle among the Greeks and Maimonides among the Jews made negative statements about women. Scholars explain that they did so based on what they saw; women were not educated. There were, of course, exceptions such as the Greek Socrates seeking wisdom from a woman.
“I fully believe that the Halacha [Jewish law] has to respond actively and positively to the burning challenges of the times, and, in our days, high on these priorities is the status of women.”
Rabbi Prof. Daniel Sperber is a champion of the emergence of highly-educated women taking on leadership roles in the Orthodox Jewish community today. In the acknowledgment section of his newest book, Rabba, Maharat, Rabbanit, Rebbetzin, Sperber explains why he supports this change in Jewish life.
“…and love your fellow as yourself…” [Lev. 19:18] Rabbi Akiva says: “This is a great general principle of the Torah.” [Midrash Raba, Genesis Ch. 24]
“…God asks of us to love. This may sound simple, but it turns out that it doesn’t come naturally; and it takes time and effort to learn to do it. To love others, we must uncover hidden forms of our self-interested concerns. Only then can we direct our thoughts, feelings, and actions toward giving to others. In addition, we need to recognize the aspect of divinity in each human being we encounter. When we see the greatness of others, this awakens within us our love for them. In particular, the greatness in their aspect of divinity connects our love of them to a love of God.”*