by Rabbi Ari Enkin Torah Book Reviews
I am completely blown away by the English Aruch HaShulchan that was just published by Urim Publications. This outstanding volume covers chapters 242-292 of Orach Chaim, the laws of Shabbat. Specifically, these chapters primarily discuss preparing for the arrival of Shabbat, Jewish/Non-Jews partnerships, preparing the stove/oven for Shabbat (shehiya, chazara, and hatmanan), kiddush, the Shabbat meals, and more.
For those less familiar, the Aruch Hashulchan is a code of law written by Rabbi Yechiel Michel Epstein (1829–1908). The Aruch Hashulchan is incredibly unique in that before discussing the relevant halachot of each chapter, it first cited the relevant Talmudic passages and the view of the Rishonim. Most such Rishonim are only accessible to the advanced student of halacha. With this English translation, the world of the Rif, Rosh, Rambam, Ran, Ravan, Rabbeinu Chananel, and more, are now at the fingertips of English speakers. Priceless!
I don’t know if it’s just me, but it seems that the Aruch Hashulchan just doesn’t get the full measure of attention or authority that it deserves. It often seems as if there is a popularity contest between the Mishna Berura and the Aruch Hashulchan.
Although not completely accurate, perhaps the state of affairs can be summarized as follows: the “yeshivish” world follows the Mishna Berura almost exclusively. This is ostensibly due to the influence of Rabbi Ahron Kotler who enacted that his Lakewood yeshiva follow the Mishna Berura exclusively. On the other hand, much of the non-yeshivish world defers to the Aruch Hashulchan. This is quite odd, actually, considering that the Aruch Hashulchan is a Lithuanian work while the Mishna Berura is a Polish one!
The Aruch Hashulchan is probably the most thorough and conveniently organized compilation of halacha today. As mentioned, every halachic issue opens with a presentation of the relevant scriptural and Talmudic sources. So too, unlike the Mishna Berura’s text-based-tradition to deciding halacha, the Aruch Hashulchan tries to determine the halacha based on Talmudic precedents and contemporary practice…and often works hard to satisfy both. It’s not since the Rambam that there has been a work of halacha that covers all of Jewish law like the Aruch Hashulchan does.
So should we follow the Mishna Berura or the Aruch Hashulchan?
Rabbi Yehuda Henkin in Bnei Banim 2:8, cites his grandfather, Rabbi Yosef Eliyahu Henkin, as having ruled that the Aruch Hashulchan is the more definitive and authoritative decisor of halacha. He offers a number of reasons for this. One reason is because most of the Aruch Hashulchan was written after the Mishna Berura. In fact, the Aruch Hashulchan often cites the Mishna Berura before issuing his own rulings. Another reason is because it covers the entire Shulchan Aruch while the Mishna Berura only covers the Orach Chaim section. Finally, the Mishna Berura was essentially written by a scholar while the Aruch Hashulchan was written by a scholar who was also a practicing rabbi. As a practicing rabbi, the author regularly interacted with the community and dealt with the problems and issues that they faced. He had more hands-on experience in dealing with halachic dilemmas. Indeed, Rabbi Moshe Feinstein is reported to have said that the Aruch Hashulchan takes precedence over the Mishna Berura for this reason alone.
This new Urim English edition of the Aruch Hashulchan is an absolutely vital addition to the collection of any Anglo student of Halacha. Both the Hebrew and English is crisp and clear, attractive and engaging. Whether used as one’s primary study of halacha or as a review for those more fluent in halachic texts, I have no doubt that one’s retention and understanding of the Aruch Hashulchan will be better then ever. Thank you to Urim Publisher R’ Tzvi Mauer for sending this volume! It’s simply outstanding…a real game changer in the world of English halacha. Hopefully it’s the first of many volumes.
Harvey Sukenic ● AJL News and Reviews
Ronen Neuwirth portrays Halacha as the “narrow bridge” between the eternal Torah and the shifting reality, but in need of change to meet the challenges of postmodern society. Neuwirth served as a pulpit rabbi in Israel, rabbi of Bnai Akiva in the US, and founded Beit Hillel, an organization building bridges between religious and secular Israelis. His audience is a modern Orthodox lay readership. In his introduction, he presents those elements of contemporary society which challenge the acceptance of halacha. He follows with seven chapters tracing the development of the halachic process and an extensive treatment of the basic principles of rabbinic decision making, with over a thousand sources.Continue reading “The Narrow Halakhic Bridge – new review”
Giving: The Essential Teaching of the Kabbalah is a conceptual overview of the teachings of Rabbi Yehuda Lev Ashlag, author of the Sulam commentary on the Zohar, with extensive explanations and interpretations by his living student, Rabbi Avraham Mordechai Gottlieb (“with commentary and insights for living the Kabbalah”), translated into English by Aryeh Siegel.
This is a book of substance because it presents in a popularized form the teachings of an authentic master of Kabbalah. As such, it is an intense and demanding book. And it is in many ways the opposite of most such popular explanations of Judaism because it is unyieldingly and uncompromisingly dedicated to explaining that a person must set aside expectations and desires of receiving and focus as completely as possible solely on giving.
Daniel D. Stuhlman ● AJL News and Reviews
The title of this book suggests that the author is offering a simple book with practical advice for the community or shul rabbi. However, Sperber has put together an in-depth discussion that teaches the reader how to think more deeply about the methods used to issue a halachic ruling.
While there is a tendency toward greater stringency and conservatism, the author talks about sensitivity to the questions and questioner. When new situations occur, the rabbi has to weigh the legal codes of the past with the implications of the facts in front of him. What was once forbidden could now be permitted and what is forbidden to one may be permitted to another.
For example, Sperber considers how to deal with the issue of congregants with hearing problems and the use of hearing aids on Shabbat. Normally, electronic devices such as microphones, phones, screens, etc. are forbidden on Shabbat. However, someone who is hard of hearing would not be able to hear the Torah reading or respond to Shabbat greetings without a hearing aid. Thus, the author guides community rabbis to lead by considering that humanitarian needs may override the rabbinic limitations of mukhsah (items forbidden to touch on Shabbat)….
In this fascinating study, law professor and Hebrew scholar Samuel Levine looks at Joseph from the Bible with a fresh perspective. I found his arguments well-reasoned and fascinating, but I also understood some of the pushback the book received. Can any modern-day person bestow an autism diagnosis on someone who lived and died thousands of years ago?Continue reading “Was Yosef on the Spectrum? – new review”