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Watch this great interview by Rabbi Johnny Solomon with Rabbi Ilan Segal about the new Aruch Hashulchan in English.
Rabbi Dov Peretz Elkins
Eugene Korn has written one of the most inspiring, stimulating, ground-breaking books on Jewish ethics and practice that I have seen in a very long time. Anyone looking for an in-depth study of how inner conscience, personal morality and individual judgment can be applied to traditional halakhah and tradition, will find mounds of evidence in this well-written, well-documented study.
Can Jewish tradition face our modern understanding of justice, equality and human progress? Can mitsvot survive modernity’s deep critique of authority and culture of personal autonomy? To Be a Holy People: Jewish Tradition and Ethical Values addresses ancient and modern moral questions. Building on biblical and rabbinic traditions, it analyzes how Jewish ethics relates to Jewish law, justice, equality and compassion, as well as the challenge of violence in the name of religion. It provides food for thought on subjects ranging from gender, freedom and military ethics to Jewish particularism and contemporary universalism.
Rabbi Dr. Eugene Korn holds a doctorate in moral philosophy from Columbia University and Orthodox rabbinic ordination from Pirchei Shoshanim in Israel. He was founding editor of The Edah Journal. His books include Jewish Theology and World Religions; Plowshares in Swords? Reflections on Religion and Violence; Covenant and Hope; Two Faiths, One Covenant?; and The Jewish Connection to Israel. His English writings have been translated into Hebrew, German, Italian and Spanish. He and his wife, Lila Magnus Korn, live in Jerusalem.
by Rabbi Ari Enkin Torah Book Reviews
I am completely blown away by the English Aruch HaShulchan that was just published by Urim Publications. This outstanding volume covers chapters 242-292 of Orach Chaim, the laws of Shabbat. Specifically, these chapters primarily discuss preparing for the arrival of Shabbat, Jewish/Non-Jews partnerships, preparing the stove/oven for Shabbat (shehiya, chazara, and hatmanan), kiddush, the Shabbat meals, and more.
For those less familiar, the Aruch Hashulchan is a code of law written by Rabbi Yechiel Michel Epstein (1829–1908). The Aruch Hashulchan is incredibly unique in that before discussing the relevant halachot of each chapter, it first cited the relevant Talmudic passages and the view of the Rishonim. Most such Rishonim are only accessible to the advanced student of halacha. With this English translation, the world of the Rif, Rosh, Rambam, Ran, Ravan, Rabbeinu Chananel, and more, are now at the fingertips of English speakers. Priceless!
I don’t know if it’s just me, but it seems that the Aruch Hashulchan just doesn’t get the full measure of attention or authority that it deserves. It often seems as if there is a popularity contest between the Mishna Berura and the Aruch Hashulchan.
Although not completely accurate, perhaps the state of affairs can be summarized as follows: the “yeshivish” world follows the Mishna Berura almost exclusively. This is ostensibly due to the influence of Rabbi Ahron Kotler who enacted that his Lakewood yeshiva follow the Mishna Berura exclusively. On the other hand, much of the non-yeshivish world defers to the Aruch Hashulchan. This is quite odd, actually, considering that the Aruch Hashulchan is a Lithuanian work while the Mishna Berura is a Polish one!
The Aruch Hashulchan is probably the most thorough and conveniently organized compilation of halacha today. As mentioned, every halachic issue opens with a presentation of the relevant scriptural and Talmudic sources. So too, unlike the Mishna Berura’s text-based-tradition to deciding halacha, the Aruch Hashulchan tries to determine the halacha based on Talmudic precedents and contemporary practice…and often works hard to satisfy both. It’s not since the Rambam that there has been a work of halacha that covers all of Jewish law like the Aruch Hashulchan does.
So should we follow the Mishna Berura or the Aruch Hashulchan?
Rabbi Yehuda Henkin in Bnei Banim 2:8, cites his grandfather, Rabbi Yosef Eliyahu Henkin, as having ruled that the Aruch Hashulchan is the more definitive and authoritative decisor of halacha. He offers a number of reasons for this. One reason is because most of the Aruch Hashulchan was written after the Mishna Berura. In fact, the Aruch Hashulchan often cites the Mishna Berura before issuing his own rulings. Another reason is because it covers the entire Shulchan Aruch while the Mishna Berura only covers the Orach Chaim section. Finally, the Mishna Berura was essentially written by a scholar while the Aruch Hashulchan was written by a scholar who was also a practicing rabbi. As a practicing rabbi, the author regularly interacted with the community and dealt with the problems and issues that they faced. He had more hands-on experience in dealing with halachic dilemmas. Indeed, Rabbi Moshe Feinstein is reported to have said that the Aruch Hashulchan takes precedence over the Mishna Berura for this reason alone.
This new Urim English edition of the Aruch Hashulchan is an absolutely vital addition to the collection of any Anglo student of Halacha. Both the Hebrew and English is crisp and clear, attractive and engaging. Whether used as one’s primary study of halacha or as a review for those more fluent in halachic texts, I have no doubt that one’s retention and understanding of the Aruch Hashulchan will be better then ever. Thank you to Urim Publisher R’ Tzvi Mauer for sending this volume! It’s simply outstanding…a real game changer in the world of English halacha. Hopefully it’s the first of many volumes.
Fiona Fisher Bullivant
Author & Advanced Nurse Practitioner (Autism & Learning Disabilities)
An incredibly insightful, beautifully written book which not only addresses the question of whether Yosef was on the spectrum, but invites you to be curious about individuals differences.
Samuel J Levine evokes the thought that if individuals differences are understood not only by themselves but also by others then difference rather than being seen as something of a negative, becomes a positive attribute.