by Rabbi Gil Student
As I was preparing for Shavuos by reading Dr. Meir Levin’s recently published study of Rus (and Yonah), in his The Dawn of Redemption: What the Books of Ruth and Yona Teach about Alienation, Despair, and Return, I was struck by his discussion of the first verse.
One of the troubling aspects of the media – newspapers, magazines, radio and blogs – is the pitfall of continually focusing on the negative. When we constantly harp on the bad we run the risk of forgetting about the good. This can create a cynicism that undermines our attitudes towards everything in our lives.
Legitimate criticism that is sober and constructive is valuable to the community but it has to be kept within context and perspective. Illegitimate criticism can be based on wrong information, an incorrect assumption of incompetence, the wrongful attribution of malice or other causes. It is this kind of corrosive cynicism that leads some to assume that the many good people who lead our communities are tainted by any of these evils.
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Posted by Jewish Book Maven 




Baker and Taylor Reviews Exodus and Emancipation
April 29, 2010Exodus and Emancipation
by Brenda P. Tirrell
Kenneth Chelst is a professor of operations research in the Department of Industrial and Manufacturing Engineering at Wayne State University. He is also a scholar of Jewish thought and received rabbinic ordination from Rabbi Isaac Elchanan Theological Seminary of Yeshiva University.
His book, Exodus and Emancipation: Biblical and African-American Slavery, compares the biblical narrative of the enslavement of the Jews in Egypt and the African-American slave experience. It is his belief that comparing and contrasting these two histories yields new perspectives and insights into both experiences. One of the first differences Chelst points out is that the story of the Israelite enslavement is told in a single sacred narrative. By contrast, there is no single narrative of the African-American enslavement; the story is told through thousands of individual voices, narratives, and accounts.
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